AND YET IT MOVES
In 1616, the Catholic Church decided that heliocentrism -- the Copernican view that the Earth revolved around the Sun and was not the center of the Universe -- was heresy. The decision was made by the Roman Inquisition, the Church's set of formal tribunals set up in the wake of the Protestant Reformation to enforce it teachings and punish those who denied them.
By the time the Church made its decision in 1616, heliocentrism as a reasonable hypothesis had been around for a hundred years and fairly conclusive proof either for it or against pure geocentricity had existed for at least six. That proof came in the form of observations of the full phases of Venus and of the moons orbiting Jupiter, both which Galileo made with his telescope in 1609 and published in 1610. Under the Ptolemaic or geocentric theory, only two Venetian phases could have been observed given the fixed place of Earth and the orbit of the Sun and Venus around it; and under that theory no moons could have orbited Jupiter (because all planets and their moons orbited Earth).
Once Galileo made his observations, the gig was up.
Though pure heliocentrism would only become irrefutable two hundred years later with observation of its required stellar parallax, pure geocentricity was dead.
In the sixteenth and seventeenth centuries, this created a problem for the hierarchs in the Catholic Church.
For much of the prior century the Church had been at (un)holy war with the Protestant Reformation on the issue of who got to say what the Bible actually meant. The Pope and his Cardinals were not remotely willing to give up the Church's -- in other words, their -- claimed right to being the final arbiter of the matter. That said, however, from the point at which Copernicus first offered heliocentrism as a hypothesis in 1514 until the point at which the Inquisition condemned the view as heretical in 1616, the Church had been more or less ambivalent on the issue. Throughout much of the sixteenth century, it acknowledged heliocentrism as a hypothesis and watched it compete (unsuccessfully) with both the governing Ptolemaic paradigm and Tycho Brahe's geocentric alternative allowing other planets to revolve around the Sun even as the Earth remained immovable.
That all changed, however, in 1616.
When . . .
Politics got in the way of truth.
The conventional wisdom is that Biblical inerrancy killed heliocentrism and was the reason Galileo was banned from teaching or defending the doctrine in 1616 and then ultimately put under house arrest in 1633 for having violated the ban. At least a half dozen statements in the Psalms and Old Testament said the earth was immovable and in another, Moses' second in command, Joshua, makes the moving Sun stand still.
All of this, however, was also true throughout the sixteenth century when the Church was tolerating Copernicus and his followers.
What changed is that, in addition to reporting his observations of the Venetian phases and Jupiter's moons, Galileo weighed in on the authority and meaning of the Bible itself. In a famous letter to a friend in December 1613, he argued that the Bible's authority extended only to matters of faith; that science had to have the last word on whether the Earth moved or the Sun stood still; and that even if one cited the Bible on the issue, parts of its narrative were more consistent with Copernicus than Ptolemy.
Today, none of this is controversial, either in or outside the Catholic Church.
Back then, however, all of it was -- as we lawyers would say -- a bad move.
Kind of like telling a judge he is full of it.
Even if he (or she) is, you are going to lose.
And so . . .
Galileo did.
On February 19, 1616, the Inquisition issued a unanimous report holding heliocentrism "foolish and absurd in philosophy and formally heretical since it explicitly contradicts in many places the sense of the Holy Scripture". The next day it ordered Galileo to "abstain completely from teaching or defending the doctrine or from discussing it" and seventeen years later, after he wrote and published his Dialogue Concerning the Two Chief World Systems, the Inquisition tried him again. This second time, it found him "vehemently suspect of heresy", required him to "abjure, curse and detest" heliocentrism and sentenced him to house arrest. Publication of any of his existing or future work was forbidden.
In 1642, still under house arrest, he died.
In many respects, Galileo's second trial was an utter farce.
He wrote Dialogue after a new Pope (Urban VIII) asked him to lay out the cases for and against heliocentrism without taking a position advocating the doctrine but specifically including the Pope's own views against it. This he did, and in 1632 the book was published with both papal permission and the Inquisition's authorization. Six months later, however, the Pope banned the book and sent it to the Inquisition for examination, apparently having become enraged in the interim that his position had been conveyed through the mouth of the dialogue's Aristotelian (whom Galileo had named Simplicio, which in the vernacular Italian of the time was understood to mean "simpleton", and whose geocentric claims were systematically refuted by the dialogue's impartial Copernican proponent).
Back then, of course, hell hath no fury . . .
Like a Pope insulted.
Following his second trial, and either immediately after he had complied with the ordered abjuration or after he was transferred to house arrest at his own home, Galileo reportedly looked at the sky and then at the ground.
He then muttered . . .
"E pur si muove."
"And yet it moves."
It was the truth that set him -- and later, us -- free, the one no insulted pope or false decree could ignore . . .
Or change.
There is no contemporary record that Galileo made this statement. It was mentioned for the first time in print in 1757 and was also part of a painting that may (or may not) have been created in the mid-1640s shortly after Galileo's death.
Those who dispute the authenticity of the remark note that it would not have been in Galileo's interest to make it.
Which is true.
But it is also true that, throughout his life, Galileo was not particularly circumspect when it came to commenting on the Church hierarchy's unscientific nonsense.
A long time ago, I was interviewed by a federal prosecutor in a case where a colleague (who later pled guilty) was accused of overbilling the government. I had had my own run-ins with this guy, am not subtle, and, to put it mildly, did not think highly of him. In any case, during the interview, the prosecutor asked if I had once said this would-be defendant was going to "wind up in jail" given his dishonesty. At the time, I had no recollection of saying this and said so to the prosecutor. I also told him, however, that I was not saying those who reported this statement to him were wrong.
Because . . .
As I put it . . .
It certainly sounded like something I would have said.
That's where I am with "And yet it moves".
It sure sounds like something Galileo would have said.
Yesterday was January 6, 2025.
Four years ago to that day, Donald Trump unleashed a violent mob on lawmakers assembled on Capitol Hill to certify Trump's loss of the presidency to Joe Biden.
Since then, Trump has regularly injected the lie that he won the 2020 election into the political veins of the American electorate, derided and condemned any effort by the courts or Congress to hold him accountable for having attempted to orchestrate a coup, and treated violent and disgusting J6 insurrectionists as political prisoners and hostages he intends to free.
Since then, two American institutions -- the United States Senate and the Supreme Court -- have failed miserably in the performance of their specific Constitutional duties, the first in failing to muster the courage needed to have sixty-seven of its members find Trump guilty of the obvious high crime and misdemeanor that January 6 was and the second in refusing to remove him from the 2024 presidential ballot given the 14th Amendment's blanket ban on insurrectionists holding any civil or military office.
Since then, Trump has also fully turned the Republican Party and its supporters into an army of fellow-travelers and deniers who affirm and rubber stamp his lies, ignore his immorality and dishonesty, and pretend chaos is a substitute for competence.
And since then he has been (narrowly) elected the 47th president of the United States.
There is another America out there.
Amidst the wreckage that is today and may be the next four years, it is an America true to its "better angels" and best self. Perhaps faintly (these days) but still unmistakably, you can see that America if you look. It is there in the decency of Jimmy Carter, the courage of Liz Cheney, the determination of Juan Merchan, the grace of Kamala Harris, the competence of Joe Biden and the humanity of Archbishop Robert McElroy. It is also there in the 215 House Democrats, 45 Senate Democrats and two Independents who certified the November presidential election.
Honorably doing yesterday . . .
What 147 Republicans, a soon to be ex-president and thousands of his deranged supporters . . .
Could not do four years ago.
E pur si muove.